Based on Isa. 6:8 & Lk. 5:11
“God Calling”
Two learned professors were discussing the great thoughts on wisdom and the meaning of life.
The first professor
asked the second, “Henry tells me he is one of your students.”
The second professor
replied, “Well, Henry does attend most of my classes, but he is not one of my
students.”
Too bad there are so
many distant followers, and so few real disciples.1
Calling, vocation, being
a true prophet or a faithful disciple—that’s the challenge our passage from
Isaiah and our gospel set before us today. We all have a calling or
vocation. God has made each one of us in a special way in order that
we may serve God and one another.
God gives each one of us
a certain job to do in the world. God also provides us with the necessary gifts
and resources to do the job. Unfortunately, unlike Isaiah the prophet and
Peter, James and John, most people are reluctant to follow God in such a
radical way.
Who really wants to be a
true prophet like Isaiah? Who wants to go and tell
the people what they do not want to hear? We would much sooner tell
them what they want to hear! Who really wants to preach God’s word of
truth, knowing that likely the majority of people will not listen? Who
really wants to tell your very own people that their cities are going to be
destroyed and they are going to be dragged off into exile because God is not
pleased with them?
Did Isaiah really know
what he was getting into when God called him? Probably not entirely—and that was a good thing too! For if he
had, likely he would not have said: “Here am I; send me!”
What about those first
disciples of Jesus? Is this story of their call not a tad bit too fishy for
our cozy and comfortable lives? Especially those last words of verse
eleven—even today, they tug at us and hit us like a ton of bricks: “When
they had brought their boats to shore, they left everything and followed
him.” Everything?! Surely that must be a romantic, hyperbolic statement
that our gospel writer made in jest—can this really be true?
At this point in the story, I think a lot of us go deaf and
beep out that last verse—or because it “goes against the grain” so much, we
tend to soften its message by rationalizing that this was not the first time
these three disciples had seen or heard Jesus.
In any case, whatever we do with verse eleven, the fact
remains that Jesus calls Peter, James and John into a radically different
lifestyle. Jesus calls them into a lifestyle of radical following. Luke
tells us the disciples heard and answered Jesus’ call with a
resounding YES—just as the prophet Isaiah had centuries earlier. That YES
involved leaving everything! The question for us relatively wealthy and
materialistic North Americans is: “What does Jesus’ call involve for us today?”
Or to put it another more challenging—maybe even threatening—way: “How
much are we willing to give up in order to follow where Jesus leads us?”
In our recent history of
the Church, Dr. Albert Schweitzer certainly heard Jesus calling him. Albert
was an incredibly gifted person. He began as a pastor and wrote several
brilliant theological works. These works became important to the theological
developments of the twentieth century. He also enjoyed a worldwide reputation
as an organist, specializing in the music of J.S. Bach.
Yet, his work branched
out even farther. By 1913, he was studying medicine, eventually became a
medical doctor and went off to Africa as a medical missionary—where conditions
were very tough. He served the people with great love and care by working long
hours. He shared in their lifestyle and sufferings—the tragic floods, the
jungle heat, the pestilences. There was an acute need for medical facilities
and after much hardship; a hospital was completed, which included care for the
lepers.
Here is an incredibly
gifted human being who could have enjoyed an aristocratic life of coziness and
comfort in Europe. He could have been a man of power, prestige and wealth in
Europe. Yet, he used his incredible gifts and, indeed, his whole life to hear
and answer Jesus’ call: “follow me.”
As we consider God’s
call and what that involves for each one of us—these words of Dr. Albert
Schweitzer may be instructive for us.
He comes to us as one unknown, without a name, as of old, by the
lakeside, He came to those men who knew Him not. He speaks to us the same word:
“Follow thou me!” and sets to tasks which He has to fulfill for our time. He
commands. And to those who obey Him, whether they be wise or simple, He will
reveal Himself in the toils, the conflicts, the sufferings which they shall
pass through in His fellowship.2
I find it no light task
to follow my vocation, to put pressure on the Christian Faith to reconcile
itself in all sincerity with historical truth. But I have devoted myself to it
with joy, because I am certain that truthfulness in all things belongs to the
spirit of Jesus.3
May we, like Isaiah, the
first disciples of Jesus, and Albert Schweitzer, be able to follow Christ
wherever he leads us, regardless of the cost.
1 Brian Cavanaugh, The Sower’s Seeds (Mahwah, NJ & New York: Paulist Press, 1990), pp. 66-67.
2 Albert Schweitzer, The Quest of the Historical Jesus.
3 _______________, Out of My Life and Thought (New York: Mentor Books, 1957), pp. 50-51.
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